Love, no risk free trial

If you have been following my posts on love, you will know that love and non-desire are not contradictions in terms. Love, as opposed to attachment, is a free, independent choice or it is nothing. Don’t take my word for it. You will find this theme in all philosophies and all religions.

In Taoism for example:

There is no greater mistake than wishing to satisfy one’s desires;
there is no greater unhappiness than not being self-sufficient.
There is no greater calamity than the desire to possess.
Tao Te Ching 46 (my translation from Tao Te King)

In Zen:

One major obstacle in living a life of love is the tendency to hold on. We grasp and cling to each other, preventing the freedom of love from rising on its own. Zen asks us to let go.
When someone comes into your life, let him come. Welcome the person, whoever he is. Enjoy what it is he brings, even if it's only for a short time.
When it is time for a person to go away, let him go. Do not turn the person's leaving into an experience of rejection, loss or abandonment. Realize that his leaving has nothing to do with you. It is simply time for him to go.
Do this with yourself as well. Let yourself come and go freely in life, and don't get caught in unnecessary chains. The more you free yourself and others, the more easily you fall in love.
From an article by Brenda Shoshana, author of Zen and the Art of Falling in Love

In the Bhagavad Gita:

The liberated man receives what the Divine Will brings him, he does not long for anything, is jealous of no one: what comes to him, he accepts without repulsion nor attachment; what goes away, he lets go, to rejoin the whirlpool of existence, without regret, nor affliction, nor feeling of loss.
Sri Aurobindo, The Bhagavad Gita and its message (my translation from Tao Te King)

In the Christian tradition:

Nothing renders man more like God than this implacable detachment. For what makes God God is his implacable detachment: from this springs forth his purity, his simplicity and his immutability… This resemblance must be achieved by the grace that elevates man above the temporal and purifies him of everything that is impermanent.
Master Eckhart (my translation from Tao Te King)

Love from a position of detachment allows us to enjoy and appreciate what comes into our life and saves us from the pain and feeling of loss for what goes out of our life. Not only that, but good things and people are more likely to come into our life if they are free to come and go as they please. And, once here, they will likely stick around longer.

On being attuned to the spiritual

‘There are two ways to live your life, ‘ said Albert Einstein. ‘One is as though nothing is a miracle. The other is as though everything is a miracle.’ Which is another way of saying you can live as though there is no spiritual basis to life or you can live as though there is.

You can live as though you and your desires are all that matter. Or not.
You can live in selfish ignorance of a moral code. Or not.
You can live in a void of gratitude and reverence. Or not.
You can live…

Well, you get the drift.
There are two worlds existing around us at the same time. The material and the immaterial. The visible and the hidden. The mundane and the spiritual. Most of the time the spiritual is not obvious unless you train yourself to look for it. Unless you are awake to it. Unless you are attuned to it.
Look at an airplane. If you are not attuned, you simply see a big piece of technological hardware, so many hundred tons of metal and a nice paint job. But an airplane is the embodiment of man’s infinite creative genius. A great deal of imagination, dedication, hard work and sacrifice over time from a great number of men and women like you and me was necessary to perfect that flying machine.
Look at the banking system. It was designed and perfected much in the same way as an airplane – it is also the embodiment of man’s infinite creative genius. Normally you would not think much about it, when it works properly. But unlike an airplane, the banking system is built on relationships between people. And these relationships are subject to moral law. And recently, the consequences of neglecting moral law became visible in a spectacular fashion. To everyone. Looking for it or not. Awake or not. Attuned or not.

The power of spiritual forces in the Universe – how active it is everywhere! Invisible to the eyes, and impalpable to the senses, it is inherent in all things, and nothing can escape its operation. Confucius

At World Scripture I came across this quote from the Bhagavad Gita in the section on Ignorance. Here you have in a nutshell the two ways to live your life: as though you are but a higher form of animal living in a sensual world or as though you are a human being attuned to the spiritual in the material. Think of the credit crisis as you read it.

The demonic do things they should avoid and avoid the things they should do. They have no sense of uprightness, purity, or truth.
"There is no God," they say, "no truth, no spiritual law, no moral order. The basis of life is sex; what else can it be?" Holding such distorted views, possessing scant discrimination, they become enemies of the world, causing suffering and destruction.
Hypocritical, proud, and arrogant, living in delusion and clinging to deluded ideas, insatiable in their desires, they pursue their unclean ends. Although burdened with fears that end only with death, they still maintain with complete assurance, "Gratification of lust is the highest that life can offer."
Bound on all sides by scheming and anxiety, driven by anger and greed, they amass by any means they can a hoard of money for the satisfaction of their cravings.
"I got this today," they say; "tomorrow I shall get that. This wealth is mine, and that will be mine too. I have destroyed my enemies. I shall destroy others too! Am I not like God? I enjoy what I want. I am successful. I am powerful. I am happy. I am rich and well-born. Who is equal to me? I will perform sacrifices and give gifts, and rejoice in my own generosity." This is how they go on, deluded by ignorance. Bound by their greed and entangled in a web of delusion, whirled about by a fragmented mind, they fall into a dark hell.

Bhagavad Gita 16.7-16

This was written centuries ago. Human nature is the same today. We cannot expect human nature to change overnight. We can only try to change ourselves. One person at a time, starting here, with me and you.

The Power of Non-action

Non-action? Non-action! What new-age rubbish is this? you say. We have to act! We have to take action! Well, yes and no. By non-action, I don’t mean sitting around on your butt all day. Non-action refers to the intent, the origin and the attachment to the action.
Henrik over at the awesome Positivity Blog has a great little post One timeless tip that can make your life a whole lot easier which begins with a quote from the Bhagavad Gita:

To action alone hast thou a right and never at all to its fruits; let not the fruits of action be thy motive; neither let there be in thee any attachment to inaction.

Henrik goes on to expose the benefits (less stress, less effort, better effort and more enjoyment) of letting go of trying to control the results of your actions and just focusing on enjoying the process. This is very true and reminds me of a story (yes, I have a story for everything):

A man went to see a famous martial arts master and asked him how long it would take to become a black belt.
“Ten years” said the master.
“What if I train very hard seven days a week, night and day, month after month, how long then?”
“Twenty years” came the reply.
“Twenty years! Why ten years more? Why so long?”
“With one eye on the destination, you have only one eye left for the path.”

How true. Most of the time, as Henrik points out, we have one eye on the destination and this makes the process more difficult than it need be. But there is more, much more, to the power of non-action.
I came across Henrik's quote from the Bhagavad Gita myself many years ago in the Dervy Edition (French) of the Tao Te Ching, Tao Te King - Livre du Tao et de sa Vertu. In the extensive commentary there is a section on the theme of non-action as found in the Tao Te Ching.

To master action, we must keep our independence with regard to it. Now, we are only free with regard to a thing when we have contracted no debt toward it and we expect nothing from it. The Sage “produces without appropriating to himself, works without expecting anything, accomplishes works of merit without becoming attached to them, and precisely because he doesn’t become attached to them, they endure… because he does not pursue selfish goals, he realises to perfection everything he undertakes.”

The power of non-action is in subordinating our constant selfish desires which produce only grasping, fearful, temporary actions to actions that come from, shall we say, our higher selves.

For as long as man claims the I and Mine, his works will be as nothing. When all love for the I and Mine is dead, then the works of the Lord will be accomplished. Kabir, Poems VI

The effort to possess, forces man to identify himself with the objects of his possession. What he possesses is a part of him, to such a degree that if something is taken away from him or if he loses it, he feels as if a part of himself has been taken away. This is truly slavery; man may imagine that he possesses things, in reality they possess him. Van der Leeuw

The point is that the more an action is selfish, the less power it has. The more an action is good for everyone, good for the community, universally good, the more it will have the support of the universe, the Tao, God. The more, in other words, it will be non-action, the spontaneous work of the Spirit. (So I must be resigned to not getting what I want? Not at all. As Confucius said: He who wishes to secure the good of others has already secured his own). And if you think this is an idea only to be found in Chinese philosophy, look more closely, you will find parallels in all philosophies and religions.

That thou mayest have pleasure in everything, seek pleasure in nothing.
That thou mayest know everything, seek to know nothing.
That thou mayest possess all things, seek to possess nothing.
That thou mayest be everything, seek to be nothing. Saint John of the Cross

Thy lot or portion of life is seeking after thee; therefore be at rest from seeking after it. Caliph Ali

So lift up your thoughts, lift up your motives, enlighten yourself with the knowledge to be found in this very blog, and you will harness the power of non-action. (Or not, if you know what I mean).

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Photo from Wikimedia: Krishna displays his Vishvarupa (Universal Form) to Arjuna on the battlefield of Kurukshetra

Sincerity and the Fate of Nations

With the power of sincerity and the weakness of insincerity in mind, it is revealing to look at history and the fate of nations. Where truth is suppressed and trampled upon by dictatorship, where there is injustice and error, there is no inherent strength and the nation suffers the consequences.
At the 1919 Treaty of Versailles at end of the First World War, Germany was ‘punished’ with the imposition by the victors of excessive war reparations. The sum – 269 billion marks - was later reduced to 132 billion, which was still an astronomical amount and Germany would have been required to pay until 1984. The German people felt betrayed, and I am sure that Marshal Foch of France was speaking the minds of many in France, England and Germany when he said of the Treaty: ‘This is not a peace. It is an armistice for twenty-one years.’

The Germans found their strength in the sincerity of their grievances, expressed forcefully by Adolf Hitler, who galvanized them into a unity of purpose to right the wrongs of Versailles. The moral superiority of sincerity was on Germany’s side and the allied nations, in their heart of hearts, must have felt this and feared it. Then, as Hitler’s lust for and abuse of power increased, the moral advantage slipped away from him, and the German people in their turn must have felt their loss of strength as the justness and sincerity of their cause faded away.

Such is the strength and significance of sincerity for nations as well as for individuals. We had best beware we are sincere.
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Image from Wikimedia: decorative Hindu swastika. The swastika is a recurring ancient and often holy symbol going back 5,000 years to the Neolithic period. It symbolises peace and harmony and can be found in many Eastern traditions, notably Buddhism.

Dear to me

The following passage comes from the ancient sacred Hindu text, the Bhagavad Gita. I also carried this jewel around in my agenda for many years. It is a hard goal to realise (compare it to Ghandi's 'The Yogi of Action' in my post of the same name). But, as someone said, if you aim for the stars you might not get one, but you won't get a handful of mud either.

Krishna tells Arjuna what manner of devotee is dear to him:

One who does not hate any creature, who is friendly and compassionate, free from the notion of "I" and "mine", even-minded in pain and pleasure, forgiving;
One who is ever content, who has subdued the mind, whose resolve is firm, whose mind and intellect are engaged in dwelling upon Me; such a devotee is dear to Me.
One by whom others are not agitated, and who is not agitated by others; who is free from joy, envy, fear, and anxiety; is also dear to Me.
One who is free from desires; who is pure, wise, impartial, and free from anxiety; who has renounced the fruit of all undertakings; and who is devoted to Me, is dear to Me.
One who neither rejoices nor grieves, neither likes nor dislikes, who has renounced both the good and the evil, and who is full of devotion, such a person is dear to Me.
One who treats alike friend or foe, honour or disgrace, heat or cold, pleasure or pain; who is free from attachment;
One who is indifferent to criticism or praise, content with everything, unattached to anything, imperturbable, and full of devotion; such a person is dear to Me.