Monday, July 5, 2010
Sacrifice - from the phlegmatic Michael Caine
Friday, May 21, 2010
Yiddish proverbs - in adversity
Fleas are not lobsters.
If each one sweeps before his own door, the whole street is clean.
Friday, January 1, 2010
2010 - with courage and fortitude
But sudden apparitions of imminent danger many times break our resolutions; and the fancy troubled with the imagination of approaching peril chases away true judgment from her seat. For fear not only astonishes the memory, according to the saying of Thucydides, but it dissipates all manner of consideration, sense of honour, and resolution; while philosophy binds and keeps them together. Plutarch
Noble therefore was the saying of Antisthenes, that we ought to wish an enemy all things beneficial to mankind except fortitude; for so these blessings will belong not to their possessors but to the conqueror. Therefore it was, they say, that Nature provided for the hart, one of the most timorous of creatures, such large and branchy horns, to teach us that strength and weapons nothing avail where conduct and courage are wanting. Plutarch
Wednesday, November 25, 2009
Courage - according to the Ancients
Courage is knowing what not to fear. PlatoCourage is to take hard knocks like a man when occasion calls. Plautus
Courage is a kind of salvation. Plato
Courage is its own reward. Plautus
Courage leads starward, fear toward death. Seneca
Courage easily finds its own eloquence. Plautus
Courage is the virtue which champions the cause of right. Cicero
Nothing is as valuable to a man as courage. Terence
A man full of courage is also full of faith. Cicero
Fear is only as deep as the mind allows. Japanese proverb
Let us be brave in the face of adversity. Seneca
A smooth sea never made a skilled mariner. English proverb
A decent boldness ever meets with friends. Homer
The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are. Marcus Aurelius
It is courage, courage, courage, that raises the blood of life to crimson splendour. Live bravely and present a brave front to adversity! Horace
Dare to begin! He who postpones living rightly is like the rustic who waits for the river to run out before he crosses. Horace
It is not death that a man should fear, but he should fear never beginning to live. Marcus Aurelius
There is nothing in the world so much admired as a man who knows how to bear unhappiness with courage. Seneca
Where fear is, happiness is not. Seneca
It is better by noble boldness to run the risk of being subject to half of the evils we anticipate than to remain in cowardly listlessness for fear of what might happen. Herodotus
Sometimes even to live is an act of courage. Seneca
Fortune helps the brave. Virgil
Fortune reveres the brave, and overwhelms the cowardly. Seneca
Fortune and love favour the brave. Ovid
Fortune favours the audacious. Erasmus
Audacity augments courage; hesitation, fear. Publilius Syrus
Fall seven times; stand up eight. Japanese Proverb
A coward turns away, but a brave man's choice is danger. Euripedes
It is easy to be brave from a safe distance. Aesop
To know what is right and not do it is the worst cowardice. Confucius
The superior man makes the difficulty to be overcome his first interest; success comes only later. Confucius
This is courage ... to bear unflinchingly what heaven sends. Euripedes
Nothing befalls a man except what is in his nature to endure. Marcus Aurelius
God gave burdens, also shoulders. Jewish proverb
The burden is equal to the horse's strength. Talmud
Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections, but instantly set about remedying them - every day begin the task anew. Saint Francis De Sales
Sunday, November 22, 2009
Courage - Pericles' funeral speech
Athens is fortunate in having a great leader in the form of Pericles, ‘son of Xanthippus (a victorious general in the Persian war), the leading man in Athens at that time, and the ablest in speech and in action.’ From Thucydides, a historian and participant in the war, we learn that Pericles’ teacher, Anaxagoras, had instilled in him
…a lofty spirit and an elevated mode of speech, free from the vulgar and knavish tricks of mob-orators, but also a composed countenance that never gave way to laughter, a dignity of carriage and restraint in the arrangement of his clothing which no emotion was allowed to disturb while he was speaking, a voice that was evenly controlled, and all the other characteristics of this sort which so impressed his hearers.
Pericles persuades the Athenians that if they avoid a decisive land battle but wait patiently behind their city walls, relying on supply from the sea which they control, Sparta will realise that they are powerless and will sue for peace. It is a wise strategy but it goes against the grain of the time, especially with the impetuous young. When a Spartan army lays waste the bountiful Athenian countryside while the Athenians watch from the walls, Pericles has to (bravely) bear their accusations of timidity and cowardice. Only he can hold the Athenians in check from certain disaster.
And yet there were times when they were sorely vexed with him, and then he tightened the reins and forced them into the way of their advantage with a master's hand, for all the world like a wise physician, who treats a complicated disease of long standing occasionally with harmless indulgences to please his patient, and occasionally, too, with caustics and bitter drugs which work salvation. For whereas all sorts of distempers, as was to be expected, were rife in a rabble which possessed such a vast empire, he alone was so endowed by nature that he could manage each one of these cases suitably, and more than anything else he used the people's hopes and fears, like rudders, so to speak, giving timely check to their arrogance, and allaying and comforting their despair. Plutarch
Pericles holds back the Athenians from doing what the Spartans want them to do: come out and fight a decisive battle on their terms - on land - where they are the stronger. In this wise but ungrateful and unpopular task he reminds us of Fabius Maximus who, after Rome’s crushing defeat at Cannae, refuses all battle with the seemingly invincible Hannibal. He only shadows him with his army, a constant threat to be guarded against, letting the advantage of time in favour of the Romans do its work. (This resemblance was clear to Plutarch also: I found that he pairs Pericles and Fabius Maximus together in his Parallel Lives, see here).
Pericles bides his time and events prove him right. When funeral rights are held for those who have perished in the first year of war, the Athenians call upon him to give the eulogy as their foremost leader. His speech is not only a eulogy to the fallen Athenian brave but to all brave men. It is a tribute to courage, which puts something higher, something more important, above personal interest and personal safety: freedom and the common good.
You must every day look upon the power of your city and become her lovers, and when you have understood her greatness consider that the men who achieved it were brave and honourable and knew what was necessary when the time came for action. If they ever failed in some attempt, they were determined that, at least, their city should not be deprived of their courage and gave her the most beautiful of all offerings. For they gave their lives for the common good and thereby won for themselves the praise that never grows old and the most distinguished of all graves, not those in which they lie, but where their glory remains in eternal memory, always there at the right time to inspire speech and action. For the whole world is the burial place for brave men; not only does the epitaph inscribed on monuments in their native country commemorate them, but in lands not their own the unwritten memory; more of their spirit even than of what they have done, lives on within each person. Now it is for you to emulate them; knowing that happiness requires freedom and freedom requires courage, do not shrink from the dangers of war.
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Courage is what preserves our liberty, safety, life, and our homes and parents, our country and children. Courage comprises all things. Plautus
So, as you go into battle, remember your ancestors and remember your descendants. Tacitus
Happy the man who ventures boldly to defend what he holds dear. Ovid
So when the crisis is upon you, remember that God, like a trainer of wrestlers, has matched you with a tough and stalwart antagonist... that you may prove a victor at the Great Games. Epictetus
Things never go so well that one should have no fear, and never so ill that one should have no hope. Turkish proverb
To persevere, trusting in what hopes he has, is courage. The coward despairs. Euripedes
It is the bold man who every time does best, at home or abroad. Homer
In times of stress, be bold and valiant. Horace
In difficult situations, when hope seems feeble, the boldest plans are safest. Livy
He shall fare well who confronts circumstances aright. Plutarch
Image: Discurso funebre Pericles by Von Folz, from Wikipedia
Friday, November 20, 2009
Courage - never give up
To listen to all my talk of the courage of the ancients one would think there were no examples worthy of note closer to hand. But of course there are. We baby boomers are but one or two generations away from the last world war when another seemingly invincible foe threatened to conquer the free world. Another Battle of Thermopylae took place only 70 years ago. A few men again stood against many. The defending heroes numbered about the same as that Greek advance guard long ago, but instead of spears and short swords they wielded Hurricanes and Spitfires.
Their battle would be called the Battle of Britain, but their story begins before that. Here is an excerpt of Churchill’s address to the House of Commons on 4 June 1940 following the evacuation of 335,000 allied troops from Dunkirk
A miracle of deliverance, achieved by valour, by perseverance, by perfect discipline, by faultless service, by resource, by skill, by unconquerable fidelity, is manifest to us all. The enemy was hurled back by the retreating British troops. He was so roughly handled that he did not hurry their departure seriously. The Royal Air Force engaged the main strength of the German Air Force, and inflicted upon them losses of at least four to one; and the Navy, using nearly 1,000 ships of all kinds, carried over 335,000 men, French and British, out of the jaws of death and shame, to their native land and to the tasks which lie immediately ahead. We must be very careful not to assign to this deliverance the attributes of a victory. Wars are not won by evacuations. But there was a victory inside this deliverance, which should be noted. It was gained by the Air Force….
This was a great trial of strength between the British and German Air Forces. Can you conceive a greater objective for the Germans in the air than to make evacuation from these beaches impossible, and to sink all these ships which were displayed, almost to the extent of thousands? Could there have been an objective of greater military importance and significance for the whole purpose of the war than this? They tried hard, and they were beaten back; they were frustrated in their task. We got the Army away; and they have paid fourfold for any losses which they have inflicted. Very large formations of German aeroplanes - and we know that they are a very brave race - have turned on several occasions from the attack of one quarter of their number of the Royal Air Force, and have dispersed in different directions….
When we consider how much greater would be our advantage in defending the air above this Island against an overseas attack, I must say that I find in these facts a sure basis upon which practical and reassuring thoughts may rest. I will pay my tribute to these young airmen. The great French Army was very largely, for the time being, cast back and disturbed by the onrush of a few thousands of armoured vehicles. May it not also be that the cause of civilization itself will be defended by the skill and devotion of a few thousand airmen?
*******
The greatest test of courage on earth is to bear defeat without losing heart. Robert G. IngersollCourage is going from failure to failure without losing enthusiasm. Winston Churchill
Who hath not known ill fortune, never knew himself, or his own virtue. David Mallett
Everyone will be taxed according to his means. Johann Friedrich Von Schiller
Optimism is essential to achievement and it is also the foundation of courage and true progress. Nicholas Murray Butler
Optimism is the foundation of courage. Nicholas Murray Butler
Stand upright, speak thy thoughts, declare the truth thou hast, that all may share; be bold, proclaim it everywhere. They only live who dare. Voltaire
Courage, in the final analysis, is nothing but an affirmative answer to the shocks of existence. Kurt Goldstein
Where life is more terrible than death, it is the truest valour to dare to live. Sir Thomas Brown
Often the test of courage is not to die, but to live. Conte Vittorio Alfienri
Courage is generosity of the highest order, for the brave are prodigal of the most precious things. Charles Caleb Colton
The bravest are the tenderest. The loving are the daring. Henry Wadsworth Longfellow
Courage is grace under pressure. Ernest Hemingway
Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure, or nothing. Helen Keller
Courage is the price that life exacts for granting peace. Amelia Earhart
Freedom is not for the timid. Vijaya Lakshmi Pandit
Image by Molock67
Thursday, November 19, 2009
Courage - what Leonidas said
Leonidas, the son of Anaxandridas and brother to Cleomenes, when one said to him, Abating that you are king, you are no better than we, replied, But unless I had been better than you, I had not been king.His wife Gorgo, when he went forth to Thermopylae to fight the Persian, asked him what command he left with her; and he replied, Marry brave men, and bear them brave children.
The Ephors saying, You lead but few to Thermopylae; They are many, said he, considering on what design we go.
And when they again asked him whether he had any other enterprise in his thought, he replied, I pretend to go to hinder the barbarians’ passage, but really to die fighting for the Greeks.
When he was at Thermopylae, he said to his soldiers: They report the enemy is at hand, and we lose time; for we must either beat the barbarian or die ourselves.
And to another saying, What, the flights of the Persian arrows will darken the very sun, he said, Therefore it will be pleasant for us to fight in the shade.
And another saying, What, Leonidas, do you come to fight so great a number with so few? — he returned: If you esteem number, all Greece is not able to match a small part of that army; if courage, this number is sufficient.
And to another discoursing after the same manner he said, I have enough, since they are to be killed.
When Xerxes wrote to him thus, Sir, you may forbear to fight against the Gods, but may follow my interest and be lord of all Greece, he answered: If you understood wherein consisted the happiness of life, you would not covet other men’s; but know that I would rather die for the liberty of Greece than be a monarch over my countrymen.
And Xerxes writing to him again thus, Send me thy arms, he returned, Come and take them.
When he resolved to fall upon the enemy, and his captains of the war told him he must stay till the forces of the allies had joined him, he said: Do you think all those that intend to fight are not here already? Or do you not understand that those only fight who fear and reverence their kings?
And he ordered his soldiers so to dine, as if they were to sup in another world.
And being asked why the bravest men prefer an honourable death before an inglorious life, he replied, Because they believe one is the gift of Nature, while the other is peculiarly their own.
Being desirous to save the striplings that were with him, and knowing very well that if he dealt openly with them none would accept his kindness, he gave each of them privately letters to carry to the Ephors. He desired likewise to save three of those that were grown men; but they having some notice of his design refused the letters. And one of them said, I came, sir, to be a soldier, and not a courier; and the second, I shall be a better man if here than if away; and the third, I will not be behind these, but the first in the fight.
From Plutarch’s Laconic Apophthegms; or remarkable sayings of the Spartans
Tuesday, November 17, 2009
Courage - Leonidas and the 300 Spartans
The story of the Battle of Thermopylae (literally ‘the hot gates’) is a classic tale of courage. It has recently been dramatized and brought to the wider attention of a modern audience in Zack Snyder’s film ‘300’ based on the graphic novel by Frank Miller. While it is obvious that the film (and the novel) is highly stylized, any film that strives to bring to life the great and virtuous deeds of the past will always get my thumbs up. The film lacks a ‘Saving Private Ryan’ type of realism – largely in its portrayal of the Persians as inhuman monsters - but the essential message rings true. (Compare this to Oliver Stone’s film Alexander where the subject and essential message are hopelessly misunderstood and misrepresented.)Wikipedia has a good overview of the Battle of Thermopylae here.
It is 480 BC and the Persians under Xerxes I are marching with a huge army to invade Greece. Xerxes is eager to avenge the failure of his father Darius I’s invasion which was thwarted by the Greeks at the Battle of Marathon in 490 BC.
Unfortunately for the Spartans, the invasion comes during the sacred festival of Carneia as well as during the Olympic Games and so it would be doubly sacrilegious for them to go to war at this time. Therefore it is decided to send an advance force to hold the ‘hot gates’ until the main Spartan army can march and join them later. King Leonidas takes his personal royal bodyguard of 300 men and about 1,000 support troops and helots. They will later be joined by other small contingents of Greeks.
Leonidas and his men are under no illusions; they know they are going to their deaths. Even though the hot gates will afford them a narrow and advantageous defensive position, even though the Spartans are the Delta Force, the Royal Marines of the ancient world, the Persian army numbers in the hundreds of thousands. And the Oracle of Delphi has prophesied:O ye men who dwell in the streets of broad Lacedaemon!
Either your glorious town shall be sacked by the children of Perseus,
Or, in exchange, must all through the whole Laconian country
Mourn for the loss of a king, descendant of great Heracles.
Thus we know that Leonidas is under no illusions and also by the fact that he gives orders that only those Spartans may come who have living sons. He asks for volunteers to replace those who do not. We also have the following from Plutarch:
And another saying, What, Leonidas, do you come to fight so great a number with so few? — he returned: If you esteem number, all Greece is not able to match a small part of that army; if courage, this number is sufficient.
And to another discoursing after the same manner he said, I have enough, since they are to be killed.
And when they again asked him whether he had any other enterprise in his thought, he replied, I pretend to go to hinder the barbarians’ passage, but really to die fighting for the Greeks.
The Spartans always esteemed courage and not numbers as this famous quote by King Agis II tells:
The Spartans do not ask how many but where they are.
The Spartans take up the defence of the hot gates by forming a shield wall or phalanx. At this time the Greek hoplites fought with a long spear so that only the first two ranks could fight the enemy. Later Philip of Macedon would introduce the 16 foot sarissa, a long pike, allowing the first five rows of the phalanx to fight. (When occasion demanded, they also fought with a short sword).
Over three days the Spartans ‘cut to ribbons’ all the Persian troops sent against them, including Xerxes elite troops, the notorious ‘Immortals’. Their name stemmed from the fact that they wore masks to conceal their individual identity and their numbers were always maintained at exactly 10,000 so that it seemed that none ever died.
The Spartans are undone finally when the Persians learn from a Greek traitor that there exists a mountain path which will allow them to outflank and attack the Spartans from the rear. On learning that the path has not been held by the Phocian allies he had stationed there, Leonidas orders his Greek allies to retreat and prepares to form a rearguard with only his 300 Spartans, 700 Thespians and 400 Thebans. This will allow his other 3,000 Greek allies to escape.Leonidas’ rearguard leave their defensive position and attack Xerxes’ advancing army so as to sell their lives dearly and kill as many Persians as they can.
Two of Xerxes’ brothers are killed at this time as is Leonidas himself, thus fulfilling the Delphic prophecy. As the Immortals arrive in their rear the Spartans retreat to a hill where they are showered with arrows until all are killed.The Battle of Thermopylae was a defeat for the Spartans. It did not significantly slow down the advance of Xerxes’ army, nor did it inflict significant losses on the Persians (although they lost some 20,000 men). But had the Persians not discovered the mountain pass, had the Spartans held the hot gates some days longer, Xerxes huge army would have run out of provisions and been forced to retreat. The defence of Thermopylae could have become a successful military operation instead of a courageous act of self-sacrifice.
The Battle of Thermopylae may have been a defeat, but as Michel de Montaigne said, ‘There are some defeats more triumphant than victories’. Thermopylae was a victory of the spirit, which takes no account of fear, no account of danger, no account of possible outcomes but which takes account only of the most important things: of honour, of duty and of freedom. As an example of courage, it may be equalled but it can never be surpassed.
Go tell the Spartans, stranger passing by, that here obedient to their laws we lie. Simonides of CeosImages from the movie '300' and Wikimedia
Friday, November 6, 2009
Courage - the wiser brother of Fear
Humility may the root of virtue but courage is its spirit. Courage is the spirit of virtue because as C.S. Lewis said, courage is the form of every virtue at the testing point. Virtues are by definition qualities we choose (if we are wise) and develop and by definition they are often not easy to practice, otherwise everyone one would be virtuous all the time. Therefore we sometimes need courage to stick to the path of virtue when it would be easier and safer not to.But what is courage?
Courage is not the absence of fear, but rather the judgment that something else is more important than fear. Ambrose Redmoon
Courage is doing what you're afraid to do. There can be no courage unless you're scared. Edward Vernon Rickenbacker
Valour is a gift. Those having it never know for sure whether they have it till the test comes. And those having it in one test never know for sure if they will have it when the next test comes. Carl Sandburg
There is no such thing as bravery; only degrees of fear. John Wainwright
Courage is fear holding on a minute longer. George S. Patton
Some have been thought brave because they were afraid to run away. Thomas Fuller
Fear and courage are brothers. Proverb
Courage is subordinating fear to the background as we give priority to a higher purpose, more important to us than our safety or comfort. Courage hears the voice of Fear, as an older wiser brother hears the complaints of his sibling, but he doesn’t allow it to stop him.
Do not take counsel of your fears. George Patton
The goal is too important to be left in the hands of fear. There is a kind of necessity to courage, a kind of obligation. That is why often heroes will say they did nothing courageous, they only did what had to be done, what anyone would have done. They did not hesitate.
If you have a strong enough why you can bear almost any how. Nietzshe
Real valour consists not in being insensible to danger; but in being prompt to confront and disarm it. Sir Walter Scott
Courage is not recklessness. Courage has confidence, wisdom, awareness. It is a conscious choice, not a moment of panic. There is no honour in recklessness, there is much honour in courage.
Courage is a virtue only so far as it is directed by prudence. François de Fenelon
Courage is... the knowledge of how to fear what ought to be feared and how not to fear what ought not to be feared. David Ben-Gurion
Life is a series of choices. Every moment we decide what we will do in the next moment, either through good habits or by considered thought. This is the beauty of life, our ability to consciously choose. And with courage, we assure that our choices will always be consistently good when what is happening to us is not.
Facing it - always facing it - that's the way to get through. Face it! Joseph Conrad
As we shall see, fortune smiles on the brave. But that is not the reason to be brave, though it is a nice side benefit. Virtue is its own reward, courage also. What does it matter that we succeeded or not, as long as we acted virtuously with courage? By definition, courage will have no regrets.
Our doubts are traitors, and make us lose the good we oft might win by fearing to attempt. Shakespeare/De Vere
There would be nothing to frighten you if you refused to be afraid. Gandhi
Let me not pray to be sheltered from dangers, but to be fearless in facing them. Let me not beg for the stilling of my pain, but for the heart to conquer it. Rabindranath Tagore
Every difficulty slurred over will be a ghost to disturb your repose later on. Rabindranath Tagore
Health, happiness and success depend upon the fighting spirit of each person. The big thing is not what happens to us in life - but what we do about what happens to us. George Allen
The best way out is always through. Robert Frost
Thursday, October 29, 2009
Courage - the spirit of virtue
Having thought some more on the subject, I think I was wrong to say they are risking their lives for pleasure. Pleasure is not the right word. And I was wrong to dismiss such noble aims as ‘pushing beyond one’s limits’ and ‘conquering one’s fear’ with the back of the hand as being nothing more than searching for ‘a kick’. Pushing beyond limits and conquering fear are valid and important activities and deserve more respect than that.
I feel like the proverbial critic sitting safely in his armchair, speaking about those who bravely act.
It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes short again and again, who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause, who at best knows achievement and who at the worst if he fails at least fails while daring greatly so that his place shall never be with those cold and timid souls who know neither victory nor defeat. Theodore Roosevelt
With those who identify happiness with virtue or some one virtue our account is in harmony; for to virtue belongs virtuous activity. But it makes, perhaps, no small difference whether we place the chief good in possession or in use, in state of mind or in activity. For the state of mind may exist without producing any good result, as in a man who is asleep or in some other way quite inactive, but the activity cannot; for one who has the activity will of necessity be acting, and acting well. And as in the Olympic Games it is not the most beautiful and the strongest that are crowned but those who compete (for it is some of these that are victorious), so those who act win, and rightly win, the noble and good things in life. Aristotle (Nocomachean Ethics)
In his response, Halvor went on to say this:Every person has to take calculated risks at some points in life to get or do something they really want, something that makes life worth living. It does not have to be physical consequences; it might be an economical compromise, related to someone you love or other things you really value in life. Some risks might be bigger than others, but once you've found out what you really want to do in life I bet you would think its worth taking some risks for.
What’s left of life if you won’t risk doing what you really want to do? Are you truly living then? I would not be.
He is absolutely right of course. Base jumping is the extreme example, but taking risks to go after what you want is part of life, or should be. Most of us would not even be here if our fathers had not taken the risk of making a first move toward our mothers. Everything good we have achieved in our life at some point involved our taking a risk. Sometimes a small one, sometimes a greater.
Courage doesn't always roar. Sometimes courage is the little voice at the end of the day that says I'll try again tomorrow. Mary Anne Radmacher
Sometimes the biggest act of courage is a small one. Lauren Raffo
For man's greatest actions are performed in minor struggles. Life, misfortune, isolation, abandonment and poverty are battlefields which have their heroes - obscure heroes who are at times greater than illustrious heroes. Victor Hugo
When I was a young man living in England, I knew I wanted to leave and live abroad. And I knew with absolute certainty that it would happen, one way or another. So when the opportunity came to go to the Bahamas to work, I took it without a second thought. Of course I was nervous when the day approached and I was leaving my family (who I would see again only once in the next 13 years). But it was what I wanted with all my heart, so I did not bat an eyelid. Later, much later, I was to move to Canada, to French Quebec in fact, where I didn’t have a job or speak the language. Again, ‘necessity’ gave me all the courage I needed.
Necessity does the work of courage. Nicholas Murray Butler
The important thing is this: To be able at any moment to sacrifice what we are for what we could become. Charles Dubois
Look back on your life and you will see that all your victories, small and great, required courage and willingness to take a risk. And how many of your disappointments and failures can you put down to your fear to act or follow through?
In my posts about humility we came across this quote:
Humility is the root, mother, nurse, foundation, and bond of all virtue. Saint John Chrysostom
Humility may be the root of virtue, but as we shall see, courage is its spirit.
Courage is the first of human qualities because it is the quality which guarantees all others. Winston Churchill
Without courage, all other virtues lose their meaning. Winston Churchill
Courage is reckoned the greatest of all virtues; because, unless a man has that virtue, he has no security for preserving any other. Samuel Johnson
Courage is the greatest of all the virtues. Because if you haven't courage, you may not have an opportunity to use any of the others. Samuel Johnson
One isn't necessarily born with courage, but one is born with potential. Without courage, we cannot practice any other virtue with consistency. We can't be kind, true, merciful, generous, or honest. Maya Angelou
With courage you will dare to take risks, have the strength to be compassionate, and the wisdom to be humble. Courage is the foundation of integrity. Keshavan Nair
Courage is not simply one of the virtues, but the form of every virtue at the testing point. C.S. Lewis
Courage and resolution are the spirit and soul of virtue. Thomas Fuller
Courage is the footstool of the Virtues, upon which they stand. Robert Louis Stevenson
Courage is the basic virtue for everyone so long as he continues to grow, to move ahead. Rollo May
Nothing but courage can guide life. Marquis de Vauvenargues
True courage is not the brutal force of vulgar heroes, but the firm resolve of virtue and reason. Alfred North Whitehead
No passion so effectually robs the mind of its powers of acting and reasoning as fear. Edmund Burke
To conquer fear is the beginning of wisdom. Bertrand Russell
Half a man's wisdom goes with his courage. Ralph Waldo Emerson
Courage is always the surest wisdom. Wilfred Grenfell
Without courage, wisdom bears no fruit. Baltasar Gracian
Monday, August 17, 2009
'Sir Nigel'
In The White Company I told you how much I liked Conan Doyle’s wonderful little tale of chivalry set during the wars between England and France in the fourteenth century. I am now reading Sir Nigel which is set slightly earlier and tells us the story of the knight of that name who we met in 'The White Company'.Conan Doyle, like that great historical writer Patrick O’Brian, is thoroughly steeped in his period and brings vividly to life the notions and morals of those distant times. I thought I would share one such insight with you because it has to do with the notion of the gentleman, which is a popular theme on this blog.
The young Nigel, not yet a knight - a mere squire – yet of noble birth and brought up in the old ways, is travelling to the wars with Aylward, a longbowman and Nigel’s own squire.
That night they slept in a sordid inn, overrun with rats and with fleas, one mile south of the hamlet of Mayfield. Aylward scratched vigorously and cursed with fervour. Nigel lay without movement or sound. To the man who had learned the old rule of chivalry there were no small ills in life. It was beneath the dignity of his soul to stoop to observe them. Cold and heat, hunger and thirst, such things did not exist for the gentleman. The armour of his soul was so complete that it was proof not only against the great ills of life but even against the small ones; so the flea-bitten Nigel lay grimly still while Aylward writhed upon his couch.
Conan Doyle does not expand upon the subject more than that. It is for those who are receptive to take note. How the insight rings true. How petty are most of our discomforts and complaints, and how we undermine the nobility of our spirits by dwelling on them.
Is this not a characteristic of the gentleman that he accepts hardships without complaint, that he accepts what he finds and adapts himself readily to it? His mind is focused on what is required of him as a gentleman, that is, what he must do for honour and for right and for those weaker than himself. And for these reasons he is a natural born leader and is considered of a finer essence by those who can only complain or dwell on petty things.
It is to be regretted if a party of people are together for a whole day without their conversation touching on what is right and wrong and if they take pleasure merely in shallow talk. Confucius
There is no such thing as being a gentleman at important moments; it is at unimportant moments that a man is a gentleman. At important moments he ought to be something better. G.K. Chesterton
Tuesday, August 12, 2008
Anger (4) - no fortitude like patience
There is no evil like hatred,
And no fortitude like patience.
Thus I should strive in various ways
To meditate on patience. (2)
Patience then is the virtue we need to disarm anger. (After humility, that primordial virtue. But humility presupposes patience, since humility does not put itself forward). We need patience in the face of all the kinds of suffering we meet in this life. If you are prone to anger or impatience (and even if you are not), I highly recommend you study Healing Anger, by the Dalai Lama. In it he discusses the many verses of Shantideva’s Guide to the Bodhisattva’s Way of Life that dissect the nature and causes of anger. We are shown how we can skilfully cultivate patience and tolerance so that we can transcend the bad situations we encounter.
For example, when someone causes us harm, we may get angry because we feel they did it ‘on purpose’ or because ‘they are like that’. But this is a mistake:
Even if it were the nature of the childish
To cause harm to other beings,
It would still be incorrect to be angry with them,
For this would be like begrudging fire for having the nature to burn. (39)
Will getting angry put out a fire? On the other hand, even if we know the person is not to blame or has made a mistake, we may still get angry. What then?
And even if the fault were temporary
In those who are by nature reliable,
It would still be incorrect to be angry,
For this would be like begrudging space for allowing smoke to rise in it. (40)
By meditating on these insights, we become more skilful and aware in handling situations that annoy and anger us. And this enables us to react with compassion instead of anger. It also enables us to ‘keep our treasure’.
Monday, April 28, 2008
Roman fortitude
Roman fortitude used to be a proverbial expression but we rarely come across it these days. I would not have known why the expression existed until a few years ago when I read Livy’s account of Hannibal’s invasion of Italy in 218 BC. Hannibal crossed the Alps into Italy with his Carthaginian army, including elephants, and later defeated huge Roman armies sent against him. At the battle of Cannae, the main Roman army was utterly destroyed: 70,000 Romans were killed, including 80 senators. Rome seemed to be Hannibal’s for the taking. The story of how the Romans never gave up but picked themselves up out of the dirt when all seemed to be lost makes for a gripping read. How did they do it? What was their strength? How did they think?I found a very clear, concise, and meaningful exposition of the Roman soul in my dad’s old notebook (again). It comes from the book ‘The Romans’ by R.H. Barrow. Notice how often the word ‘respect’ comes up.
Self-subordination marked the Roman mind. ‘Because you bear yourselves as less than the gods, you rule the world’… Through obedience comes power. The great gift of Roman obedience flowered in due time into the great ideals of Roman law. By learning at infinite cost that lesson, Rome has set those ideals upon succeeding ages. The Romans were a ‘law-inspired nation’ but the law was of their making and they imposed it on themselves…
Respect for eternal values, the will of the gods and their expression as objective ‘right’ in the practical things of human life (Pietas).
Respect for human personality and human relationships (Humanitas), whether in the family or the state or the circle of friends, springing from a regard for the personality of each individual and issuing in the maintenance of his freedom (Libertas).
Respect for tradition (Mores) that holds fast to what has been handed down because it contains accumulated wisdom which no one moment and no one man can supply.
Respect for authority (Auctoritas), not as obedience to a superior power, but as regard for the judgment of men whose experience and knowledge deserve respect.
Respect for the pledged word (Fides) and the expressed intention, the faith of the Romans by which, with their friends and such as relied on them, they kept amity, and ‘the most sacred thing in life’.
Respect for these things presupposed training (Disciplinas), the training of the home, of public life, of life itself, and the training which comes from the self (Severitas). And training of this kind creates a responsible cast of mind (Gravitas) which assigns importance to important things, so that, when once the hand is placed to the plough, a man does not look back and falter, but keeps to his purpose (Constantia). These are the qualities which make up the genius of the Roman people.